The original basis of Arktos was that while there was wide agreement in certain circles that "that something has gone terribly wrong with the modern world," there were differences about whether the problem was political, sociological, spiritual or metaphysical, and consequent "internal squabbles." Arktos therefore sought to provide useful resources for what it called "the subculture of anti-modernity," not to "seek consistency." Its initial offerings, some of which it published itself and some of which it resold, included books by Frithjof Schuon, Ananda Coomaraswamy and John Michell, as well as Julius Evola, Alain de Benoist and Carl Schmitt. Since 2010, Arktos has commissioned and published English translations of Evola and Dugin, and carries works by both Benoist and the other leading author of the French New Right, Guillaume Faye. It sells most of the authors on Amazon's "top ten" list (see post here).
In his "Against Perennial Philosophy," a version of a lecture given to an American group called "Iranian Renaissance," Jorjani concludes that
Our greatest enemy in this venture [an Iranian renaissance] is not Islam, but the Traditionalist mentality of Javidan Kherad [Persian: eternal wisdom] or “Perennial Philosophy” that cannot tolerate fundamental uncertainty and honest intellectual conflict. This Javidan Kherad, which Leibniz imported into the West and Guénon later elaborated and used to legitimate Islam, has its origins in a false reconstruction of Sassanian culture on the basis of an Islamic-Mongol mentality that is truly going to be the death of us if we do not have the courage to free ourselves from it.Jorjani certainly knows his Traditionalist history. Not only does he know about Javidan Kherad and the role played by Leibniz as well as by Guénon, but in his article he also refers to the Imperial Iranian Academy of Philosophy, Seyyed Hossein Nasr, and even Peter Lamborn Wilson (Hakim Bey).
Leaving aside possible reconstructions of Sassanian culture, Jorjani's argument is in many ways a classic one. "Revolutionary scientific and sociopolitical breakthroughs" require brilliant thinkers and freedom of thought, and brilliant thinkers are Aryan (which of course includes the Iranians, but not the Arabs), and the enemies of freedom of thought are the Abrahamic revelations and the problem that "if a society believes that there is an eternal, unchanging Wisdom that can be definitively attained... then that society will never see... scientific and political revolutions." If Christianity is preferable to Islam, that is because it is more incoherent, and so less powerful as "an eternal, unchanging Wisdom." In pitting Aryan Iranians against non-Aryan Arabs, Jorjani is following an argument that was developed in the nineteenth century and never became as problematic in Iran as it did in the post-Nazi West. In identifying Christianity as an obstacle to free thought, he is following many people, including Evola. In placing Islam in front of Christianity as an enemy, he is following Guillaume Faye--and abandoning Traditionalism.
That Jorjani is an anti-perennialist may have implications for the future of Arktos, though Arktos's original editor in chief, John B. Morgan (born 1973), notes in a comment to an earlier version of this post that "Arktos has always been a collective venture, and is subject to the decisions made by its Board and by its shareholders." According to Morgan, who remains on the board of Artktos, there is no intention to change the broad direction noted above. It also has wider implications. Jorjani has recently teamed up with Richard Spencer (born 1978) of the the National Policy Institute and, most famously, of the controversial 2016 post-election rally at which he controversially declared "Hail Trump! Hail our people! Hail victory!" Spencer was mentioned sympathetically in "An Establishment Conservative’s Guide To The Alt-Right" on Breitbart, previously edited by President Trump's powerful advisor Steve Bannon. Some have therefore associated Bannon with Traditionalism, pointing out that Spencer was married to Nina Kouprianova, the Russian-born translator of Dugin into English, and that Bannon has one one occasion referred to Dugin and Evola (see post here). But Bannon's association with Spencer is so weak as to be non-existent, and Jorjani is now identified not with Traditionalism but with an understanding of Islam as the enemy. Spencer is no longer married to Kouprianova.
Corrections: An earlier version of this post incorrectly stated that Richard Spencer writes for Breitbart. The Spencer who write for Breitbart is Robert Spencer of Jihad Watch, not Richard Spencer of the NPI. The earlier version also suggested that the appointment of Jorjani might have been responsible for a change in the direction of Arktos, a suggestion against which John B. Morgan argues in a comment to this post, and which I have therefore withdrawn.