In addition to the recent post about Mohammed Omar and the 'Ivan Aguéli Study Group,' it is worth noting that there exist several interesting connections between Omar and the people around him, and groups connected to the Swedish right. These connections have caused a lot of internal discussion among Traditionalists and Swedish nationalists about Islam and its potential as a threat or ally--a debate that originates in an international discussion on the Right spurred by the publication of Guillaume Faye's controversial La Nouvelle question juive (The New Jewish question), which proposes an alliance with Israel against Islam.
The Swedish right has in several steps approached and adopted Traditionalist and New Right ideas, with the blogging collective www.motpol.nu being the prime example, with several self-proclaimed 'Traditionalist' bloggers.In 2009 Mohamed Omar interviewed the Swedish Right Wing, Traditionalist and New Right blogger 'Oskorei' (see here).1½ years later, in December 2010, Oskorei in turn interviewed Omar on Motpol (here). Recently, in January 2011, an extremist and anti-traditionalist but radical nationalist blog/newspaper, Nationell.nu accused the people behind Motpol of being 'Traditionalist' and 'pro-Muslim', and a 'danger to Swedish nationalism' (here).
In late February 2011 Omar planned to attend a New Right/Identitarian gathering in Sweden (www.identitet.org), although he did not show up. He notified his friends on facebook of the meeting (due to it having traditionalist/'anti-zionist' speakers), which in turn spawned a lengthy (87 posts and counting) debate on a nationalist forum (here) where the relationship between Traditionalism, Islam and Swedish nationalism is discussed and put into question.
Finally it is worth noting that Lars Adelskogh, a former speaker in the Aguéli Study Group, is also a collaborator with Omar on an Islamic Publishing house, islamiskaforlaget.se. Adelskog has several ties to the Swedish Right Wing scene. Besides having translated Guénon's The Reign of Quantity, Adelskogh has also written the book En tom säck kan inte stå: myten om "förintelsen i gaskamrarna" i Auschwitz (An empty sack can not stand: The myth of the "gas chamber Holocaust" at Auschwitz), a revisionist book that questions the scope of the Holocaust. This book was published in 2002 by Nordiska Förlaget. He has also translated Kevin MacDonald's The Culture of Critique (as Kritikkulturen: en evolutionär analys av judiskt engagemang i 1900-talets intellektuella och politiska rörelser), which is considered a key text in the contemporary Right Wing scene, and likewise published on Nordiska Förlaget.
Swedish nationalists have in previous year been observed at pro-Palestinian Al Quds demonstrations, but it is probably still too early to evaluate the exact extent and potential future developments of Islamic and New Right relations in Sweden.
Jacob Christiansen Senholt, Aarhus University