In a comment to my post on "Alexander Dugin, Bishop Tikhon, and President Putin," Wurmbrand asks for an explanation of the term “Political Hesychasm.”
Hesychasm (ἡσυχασμός) is, of course, the tradition associated with the late Byzantine monk Gregorios Palamas (died 1359) that focuses on the repetition of the Jesus Prayer, a sort of Orthodox dhikr. This was accepted by the Orthodox Church and condemned by the Roman Catholic Church.
The phrase “political Hesychasm” seems to have been coined by Vladimir Petrunin in Политический исихазм и его традиции в социальной концепции Московского Патриархата (Political Hesychasm and its Traditions in the Social Thought of the Moscow Patriarchate, 2009). It describes an understanding of relations between East and West ascribed to Pavel Florensky (1882-1937), a priest and scientist who did not survive the Great Terror, and the philosopher (and monk) Aleksei Losev (1893-1998), who did survive the Terror.
In Эстетика Возрождения (Esthetics of the Renaissance, 1978) Losev developed a highly original analysis of the Renaissance in terms of the ascendency of “anthropocentric Neoplatonism” and the consequent birth of individualism. He contrasts this in his introduction to Palamas and the Hesychasts, who he sees as central to a parallel Eastern Renaissance that drew on the Orthodox Neoplatonism of Dionysius the Areopagite.
Hesychasm and the Eastern Renaissance were not Losev’s main topic, but his book provides the basis for a view of Eastern Christianity in opposition to Western Christianity and the Renaissance that fits very neatly with Alexander Dugin’s Traditionalism.